Preparing For Powerful History…

Dancing "Steps" on Goodhart's stage during the tech rehearsal today

Dancing “Steps” on Goodhart’s stage during the tech rehearsal today

“We have seen strange things today,” said the big bull to the others of his herd. “The man we trampled to death is again alive… Now…we shall teach you our own dance and song, which you are never to forget.” For these were to be the magical means by which the buffalo killed by the people in the future would be restored to life…

(Myths To Live By)

The dance that is being passed from buffalo to man is one that creates life by recreating death – that is, by performing a once-lived experience. This process of dynamic recreation is multidimensional: it necessitates an engagement with history; a negotiation between then and now.The performance then provides a portal, a brief opportunity for unrestricted travel, to disparate moments in space and time.

An apparently ghostly moment during last night's tech rehearsal

An apparently ghostly moment during tech rehearsal

Costumes

Itchy wool, the smell of wet wool, trying to reshape a stretched out sweater – or worse, trying to stretch a shrunken one… When I think of dancing in a near floor-length dress made of wool these are the thoughts running through my mind.

In 1936 Martha Graham and her dancers were wearing costumes made of double knit wool. Thankfully, in 2014 Bryn Mawr and Haverford dancers will be wearing cotton jersey. Though it is still a somewhat heavy fabric to dance in (compared to the super-technology we now have in athletic gear) it is undoubtedly lighter than its 1930s counterpart – more of a second skin, less of a pelt.dress movemnt

Synthetics notwithstanding, these costumes are true to Graham’s 1930’s stipulations and to the nature of Steps in the Street – they are both determinedly solemn as well as deceptively complex. I would describe the costumes, at first glance, as: long black dresses – they are intended to just brush the top of the foot. The bodice is fitted, with cap sleeves and a square neckline – and with two princess seams running down its length, from where the neckline meets the sleeve (almost under the arm), over the bust, to a low dropped waist. Attached to this is a full skirt with overlapping material that forms a slit, which is not visible without movement.

These costumes are on loan as part of the reconstruction arrangement Bryn Mawr has with the Martha Graham Dance Company. The Graham Company suffered the great misfortune of losing many of their costumes, and sets and props, in a storage facility that was ruined during Hurricane Sandy. The costumes we are using this Spring are therefore reconstruction costumes that had to be reconstructed themselves post-Sandy and Bryn Mawr’s cast will only be the second to wear them.

A few weeks ago the dancers had their first rehearsal in costume. At that rehearsal I had an opportunity to speak briefly with Heidi Barr, who has done costuming for Bryn Mawr College’s Dance Concerts for a number of years. Heidi will be fitting and altering the costumes for our production of Steps in the Street.

Through our conversation Heidi brought into focus aspects of the costume that I, with my untrained eye, would not have immediately considered. Below, some examples are illustrated by photos of the dancers rehearsing in costume!

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Graham Technique & Me

In her autobiography, Blood Memory, Martha Graham wrote:

In those early days a favorite of mine, the critic Stark Young, said to a friend, ‘Must I join you at Martha’s dance concert tonight? All that percussive angular movementI am so afraid she’ll give birth to a cube.”

It’s true that the shapes made through Graham’s choreography are not the demurely graceful ones of classical ballet and the quality of movement created by her early technique is not classically feminine – that is, silken and smooth – either.

photo (7)

photo (4)During those first few weekends of rehearsals with Jennifer Conley, she spoke to the dancers about “shaping the space” with their bodies. This would be done through a focus on equal and opposite forces. I now know this to be an integral part of Graham technique, which involves isometric exercises designed to highlight and enhance the strength and power of the physical body.

I had no experience with Graham technique – and very limited experience with modern dance in general – before becoming involved with this project. Though I knew, conceptually, who Martha Graham was and what modern dance looked like, I had zero kinesthetic knowledge of this dance form. Therefore, to inform my documentation of Mawr Steps (and for my own edification and enjoyment!) I took part in the warm ups that Jennifer began each rehearsal with. These consisted of standard Graham technique floor work interspersed with exercises tailored more specifically to the choreography of Steps in the Street. I also took an Advanced Modern class during the first half of the semester, in which Carrie Ellmore-Tallitsch was teaching Graham technique.

What did I learn about Graham technique through these experiences? The complexity of simple movement! Made so by those equal and opposite forces I mentioned earlier. Martha Graham developed her technique around the relationship between breath and emotion, which is embodied in her method of contraction and release. Breathing in is a release and breathing out, a contraction.

Carrie emphasizes to Dana Nichols the stillness of the torso in this exercise

Carrie emphasizes to Dana Nichols the stillness of the torso in this exercise

 

 

Articulation is through the torso in this language. The pelvis and the head must be the heaviest body parts – they work in opposition to open space and drive the movement.

The dancers in Carrie's class practice balancing/shifting weight while maintaining still, upright torsos

The dancers in Carrie’s class practice balancing/shifting weight while maintaining still, upright torsos

 

 

 

 

Graham wrote, in Blood Memory, of her first days in New York:

I walked to the Central Park Zoo and sat on a bench across from a lion in its cage…Finally, I learned to walk that way. I learned from the lion the inevitability of return, the shifting of one’s body.

 

 

In Jennifer’s words: “The goal of the contraction is expansion.” I found this prompt to be most important to the articulation of emotion and most challenging to physically accomplish.

There is more information about Martha Graham’s technique and the history of modern dance on the resources page of this blog as well as on the Graham Company website. Briefly, however, my experience of the Graham contraction after my first several days warming up with Jennifer and the dancers:

When the dancers begin moving across the floor I gracefully remove myself from the herd to watch in awe and surreptitiously practice my contracting and releasing while taking notes. Dancers, if you’ve noticed my observer’s look turn into one of consternation it is only because I am attempting to: engage new-found pelvic muscles, “scoop out” my abdomen AND effectively contract my sternum (what? yes.) without bringing my shoulders up to my ears. All of which I’m doing on an exhale, trying 1 – not to hold my breath and 2 – to actively expand my torso, opening up space between my vertebrae.

 

Jennifer Conley: Technique

Jennifer and Hannah in a high release

Jennifer & Hannah Klein in a high release

…Continuing with the idea of legacy you also, when you were first introducing the dance, mentioned the concept of “tapping into the spirit” of the dance. I really felt that happen—I mean I saw it happen, that first full weekend—                                     They’re great! They’re really just open and willing, they’re not resisting at all. They’re just eating it right up.

Well that brings up a question I was going to ask later but this is a perfect segue. Can you say a little about your experience here at Bryn Mawr? Anything unique?     Well it’s a little different—in the process what’s a little different is that Mady [Cantor] has set it up so they’re going to get technique during the week, with Carrie [Ellmore-Tallitsch]—

I thought that was part of the “reconstruction package”—                                            No, no she wanted them to have the technique as well, in addition—and have it be available to people who aren’t in the cast as well, who want to just have some Graham classes—so there’s like a Graham residency going on—And I think that’s important, especially in this age, how far removed we are from Martha, that you get multiple voices on the technique.

…Are there only certain dances from her repertoire that are available for reconstruction?                                                                                                                The [Martha Graham] Center has a pretty clear idea of what translates well outside of the [Martha Graham Dance] Company—because the company is so well-versed in this very specific dance form—they are trained in it so that they can roll right into all of the aspects of the repertory.  Not everything translates onto bodies that aren’t trained with that same force.

These dances in the ‘30s are so accessible for people who aren’t trained in Graham because the dancers themselves, of the 1930s, they weren’t going to conservatories and training all day. They were working women. And Martha didn’t have years and years of a codified technique.  They were creating it together, so each of those dancers was contributing aspects to the technique and aspects to the pieces.  That’s the communal part of it.

 

The End of The Beginning

This past Saturday marked both the first opportunity the dancers had to rehearse on the stage of the McPherson Auditorium in Goodhart Hall, where the performances will be held, as well as the last day they will spend rehearsing with Jennifer Conley before she returns for the performances at the end of April. My greatest take-away from this “end of the beginning” was an experience of wholeness – I guess it could be considered the spirit of the mass more completely accessed right before my eyes. By this I mean I felt a strengthened bond between the dancers of the ensemble that was evident in their movements. I also found a new appreciation for the dance itself as a complete entity, instead of a series of deconstructed parts – and this was, I’m sure, influenced by both the unity of the dancers and the way my view was framed by the stage.

After the warm-up Jennifer had the dancers focus on some of the more challenging entrances – moments that are difficult due to a combination of exacting form, limited time and complex staging. So, they lined up and moved across the stage, row by row, back and forth.

Here they come - Sofia, Alexandra Adams, Joie, Michelle - rehearsing spiral lunges. The next row is prepared to follow, with arms in place and hands cupped.

Here they come – Sofia, Alexandra Adams, Joie, Michelle – rehearsing spiral lunges. The next row is prepared to follow, with arms in place and hands cupped.

 

The dancers rehearse the "zombie walk" while Jennifer [far right] uses Joie to demonstrate the sensation of opposing forces this movement should conjure. Here, the dancers are pushing forward through air thick with remembered sorrows.

The dancers rehearse the “zombie walk” while Jennifer [far right] uses Joie to demonstrate the sensation of opposing forces this movement should conjure. Here, the dancers are pushing forward through air thick with remembered sorrows.

Below, the beautiful bourrées (for which I provided a portion of the staging map here), which require the dancers to twirl backwards in an interweaving pattern across the stage, covering a significant amount of space very quickly.

Preparation (anticipation!)

Preparation (anticipation!)

And then but a blur.

Then but a blur.

And quickly following:

Prepare...

Prepare…

 

And go!

And go!

 

Expressing Feeling Through Form

Sophie Maslow, a dancer with Martha Graham’s company during its early years, on her initial experiences working with Martha:

She made you do more than your best in class. You would find yourself doing things you didn’t even know you could do, and you wouldn’t dare do any less than your best. If she told you to take three leaps and jump out of the window, you would’ve done that too. She did ask us to do impossible things at certain times in class. She was very busy beginning to find her way, finding a new way of moving. That way was to make the human body an instrument that would be capable of expressing all things in human experience, not just pretty things. Sometimes they were ugly things.

(the journal Choreography & Dance)

It is this expression of emotion through the rigors of technique that became the focus of Bryn Mawr’s dancers’ second weekend of rehearsals with Jennifer Conley. Having set the majority of the choreography and staging last weekend, now was the time for fine-tuning the details that would really lend the dance its emotive strength.

This involved a focus on form to strengthen the shapes of the dance. That is, the articulation of the body in particular positions as well as the timing and spacing of the dance as a whole. Jennifer broke down the choreography to examine specifics like where the gaze should be directed and what muscle groups are being engaged at different points in the movement.  Through this process she created wonderfully evocative images (some of which are in the captions below) to help the dancers connect to the deconstructed Steps both physically and emotionally.

Camila Aguais, spiral lunging Imagine: the spiral wrapping around the spine, creating space between each vertebrae. The hips remain on the same plane, like geologic strata or the grain of wood. There is no release, no waves or undulations, rather the body arrives as one monolithic whole.

Camila Aguais, spiral lunging
Imagine: the spiral wrapping around the spine, creating space between each vertebrae. The hips remain on the same plane, like geologic strata or the grain of wood. There is no release, no waves or undulations, rather the body arrives as one monolithic whole.

Julia Reeves, in preparation for an entrance Imagine: what you love the most, be it person, object or idea. Eyes remain veiled and cupped hands echo contracted torso. Send performance energy into your back.

Julia Reeves, in preparation for an entrance
Imagine: what you love the most, be it person, object or idea. Eyes remain veiled and cupped hands echo contracted torso. Send performance energy into your back.

Sofia Ranalli & Alexandra Kirsch, a slow and silent entrance Imagine: with every step you take you are remembering and asking how to move forward after trauma. The movement is generated from a pull at the backs of the thighs. You are sculpting the space around you as you move.

Sofia Ranalli & Alexandra Kirsch, a slow and silent entrance
Imagine: with every step you take you are remembering and asking how to move forward after trauma. The movement is generated from a pull at the backs of the thighs. You are sculpting the space around you as you move.

Tapping into the Spirit

This past weekend was the first and longest of the three weekends that Jennifer Conley will spend with us at Bryn Mawr, teaching choreography and setting staging. She will return for dress and technical rehearsals just before the April performances.

After the three hours spent in the studio on Friday evening – the goal of which, post-introductions, was to stage the first and second sections of the piece – the dancers returned at 10 am on Saturday morning and rehearsed for six hours on both Saturday and Sunday.

Steps in the Street is only about six minutes long, but every moment of this dance is an athletic feat requiring great amounts of strength and control. There are these jumps, for instance, that reoccur throughout the piece that I have tried to practice myself. I cannot make one decent looking jump. In Steps these jumps are done in rapid, rhythmic succession, sometimes for many counts at a time. I had to leave during rehearsal, in Pembroke Studio, on Saturday and as I walked outside, underneath Pembroke Arch, I could still hear the pounding of twenty-two feet landing over and over and over again.

Heather McGinley, Sevin Ceviker, Mariya Dashkina Maddux, Jacqueline Bulnes, and Carrie Ellmore-Tallitsch of the Graham Company in Martha Graham's "Sketches from 'Chronicle'" (Photo by Costas / Copyright Costas)

Heather McGinley, Sevin Ceviker, Mariya Dashkina Maddux, Jacqueline Bulnes, and Carrie Ellmore-Tallitsch of the Graham Company in Martha Graham’s “Sketches from ‘Chronicle'”
(Photo by Costas / Copyright Costas)

 

In her autobiography, Blood Memory, Martha Graham wrote:

Before I began to dance I trained myself to do four hundred jumps in five minutes by the clock.

 

 

 

The six minutes of Steps are made up of a series of entrances and exits, so Jennifer is for the most part teaching the choreography and setting the staging simultaneously. Though the dance requires great physical strength this is not immediately apparent to the viewer – there are no show-off-y tricks – rather the power of this work is derived from sustained rhythms  and repetition within the choreography and the complex patterns created by the entrances and exits of the dancers en masse.

Jennifer's color-coded map shows part of the staging of one particularly complex entrance

Jennifer’s color-coded map shows part of the staging for one particularly complex entrance

By the end of the day on Sunday everyone was, understandably, wiped out. Knee pads were being worn on a number of different joints and I noticed some winces and limps I hadn’t before. I had left in the middle of the day and returned for the final hour of rehearsal. The dancers were preparing to do a full run-through of all but the final section of the dance with the music.

Jennifer had been encouraging the dancers to “tap into the spirit” of the dance – like the act of “intermingling” I referenced here – this means sharing something with those who have danced these steps before you while at the same time bringing your own spirit to the work in order to keep it alive. I’m not exaggerating when I say this is what I felt happen during that run-through on Sunday afternoon. It was as though the psychic space Jennifer had been preparing the dancers for since Friday had just been conjured. The air in the studio seemed to vibrate with some greater shared energy – like something had just clicked into place – a unity and a new found familiarity between the dancers, the history and the work. It was a little spooky and very beautiful.

 

Finding Lost Steps

On Friday we analyzed an image of Graham Company dancers in a strike pose, noting how it illustrated the opposing forces at work in both the form and content of Steps in the Street. Here, the conflict of the mass is of the individual’s experience being experienced communally – and it seems like this friction is inherent in the act of reconstructing itself.

Throughout the first rehearsal Jennifer Conley has emphasized an “intermingling” that should occur – between the steps and the students. Because this piece is alive with history there must be a negotiation between the “then” and the “now” in the dynamic process of its recreation.

Mawr Ephemeral: navigating deceptions of time and space

Mawr Ephemeral: dancing through the deceptions of time and space

 

The tragedy of Miss Graham’s art is that like all dancing it is bound up with time and space, that is, ephemeral unless it can in some way be fixed. (Re-Radicalizing Graham)

 

This statement, made by composer Wallingford Riegger, indicates how important reconstructions are to dance history. This was not recognized by Martha Graham herself, however, for nearly three quarters of her career – she rarely kept her early pieces, notoriously destroying films and photos of them. It was not until she stopped performing in 1969 (at the age of 75!) that this changed, and her first sanctioned revivals of early works did not make it to the public until the late 1980’s.

It is seemingly by a stroke of luck that Steps survived! While other sections from Chronicle have been revived some are only fragments of what they had been – re-staged largely from dancers’ memories – and the larger work in its entirety is considered irretrievable.

In the mid-1980’s partially destroyed and silent footage of the original 1936 production of Chronicle, filmed by the ethnographer Julien Bryan, was found in the depths of a vaultIt was by weaving together sections from Bryan’s footage with some recreated choreography that Yuriko (associate artistic director of the Company at this time), supervised by Martha Graham, revived Steps in the Street nearly 50 years after it had been lost.

Though the musical score of 1936 could not be found a different work by its original composer – Riegger’s New Dance – accompanies Yuriko’s reconstruction. This revival of Steps in the Street premiered in October of 1989 during the Martha Graham Dance Company’s Fall Season at New York’s City Center.