Graham Technique & Me

In her autobiography, Blood Memory, Martha Graham wrote:

In those early days a favorite of mine, the critic Stark Young, said to a friend, ‘Must I join you at Martha’s dance concert tonight? All that percussive angular movementI am so afraid she’ll give birth to a cube.”

It’s true that the shapes made through Graham’s choreography are not the demurely graceful ones of classical ballet and the quality of movement created by her early technique is not classically feminine – that is, silken and smooth – either.

photo (7)

photo (4)During those first few weekends of rehearsals with Jennifer Conley, she spoke to the dancers about “shaping the space” with their bodies. This would be done through a focus on equal and opposite forces. I now know this to be an integral part of Graham technique, which involves isometric exercises designed to highlight and enhance the strength and power of the physical body.

I had no experience with Graham technique – and very limited experience with modern dance in general – before becoming involved with this project. Though I knew, conceptually, who Martha Graham was and what modern dance looked like, I had zero kinesthetic knowledge of this dance form. Therefore, to inform my documentation of Mawr Steps (and for my own edification and enjoyment!) I took part in the warm ups that Jennifer began each rehearsal with. These consisted of standard Graham technique floor work interspersed with exercises tailored more specifically to the choreography of Steps in the Street. I also took an Advanced Modern class during the first half of the semester, in which Carrie Ellmore-Tallitsch was teaching Graham technique.

What did I learn about Graham technique through these experiences? The complexity of simple movement! Made so by those equal and opposite forces I mentioned earlier. Martha Graham developed her technique around the relationship between breath and emotion, which is embodied in her method of contraction and release. Breathing in is a release and breathing out, a contraction.

Carrie emphasizes to Dana Nichols the stillness of the torso in this exercise

Carrie emphasizes to Dana Nichols the stillness of the torso in this exercise

 

 

Articulation is through the torso in this language. The pelvis and the head must be the heaviest body parts – they work in opposition to open space and drive the movement.

The dancers in Carrie's class practice balancing/shifting weight while maintaining still, upright torsos

The dancers in Carrie’s class practice balancing/shifting weight while maintaining still, upright torsos

 

 

 

 

Graham wrote, in Blood Memory, of her first days in New York:

I walked to the Central Park Zoo and sat on a bench across from a lion in its cage…Finally, I learned to walk that way. I learned from the lion the inevitability of return, the shifting of one’s body.

 

 

In Jennifer’s words: “The goal of the contraction is expansion.” I found this prompt to be most important to the articulation of emotion and most challenging to physically accomplish.

There is more information about Martha Graham’s technique and the history of modern dance on the resources page of this blog as well as on the Graham Company website. Briefly, however, my experience of the Graham contraction after my first several days warming up with Jennifer and the dancers:

When the dancers begin moving across the floor I gracefully remove myself from the herd to watch in awe and surreptitiously practice my contracting and releasing while taking notes. Dancers, if you’ve noticed my observer’s look turn into one of consternation it is only because I am attempting to: engage new-found pelvic muscles, “scoop out” my abdomen AND effectively contract my sternum (what? yes.) without bringing my shoulders up to my ears. All of which I’m doing on an exhale, trying 1 – not to hold my breath and 2 – to actively expand my torso, opening up space between my vertebrae.

 

“…a newcomer, the Modern Dance.”

Below is a page from the Bryn Mawr College Yearbook, Class of 1939,  remarking upon the success of Bryn Mawr’s first Modern Dance classes:

modern dance class bmc1939y

via Bryn Mawr College, Special Collections

After a few weeks of laughter at the contortions and resulting aches of its devotees, the college began to be interested. …the Modern Dance is now given for credit, is self-supporting, and has an hour and place all its own.  Without doubt there is something fascinating about controlled but strenuous rhythmic movement.

(Special Collections Repository)

 

And from the same year, 1938-39: a film of Bonnie Bird, an early Graham Group dancer, demonstrating the beginnings of what would become Martha Graham’s codified technique.

 

 

Jennifer Conley: Technique

Jennifer and Hannah in a high release

Jennifer & Hannah Klein in a high release

…Continuing with the idea of legacy you also, when you were first introducing the dance, mentioned the concept of “tapping into the spirit” of the dance. I really felt that happen—I mean I saw it happen, that first full weekend—                                     They’re great! They’re really just open and willing, they’re not resisting at all. They’re just eating it right up.

Well that brings up a question I was going to ask later but this is a perfect segue. Can you say a little about your experience here at Bryn Mawr? Anything unique?     Well it’s a little different—in the process what’s a little different is that Mady [Cantor] has set it up so they’re going to get technique during the week, with Carrie [Ellmore-Tallitsch]—

I thought that was part of the “reconstruction package”—                                            No, no she wanted them to have the technique as well, in addition—and have it be available to people who aren’t in the cast as well, who want to just have some Graham classes—so there’s like a Graham residency going on—And I think that’s important, especially in this age, how far removed we are from Martha, that you get multiple voices on the technique.

…Are there only certain dances from her repertoire that are available for reconstruction?                                                                                                                The [Martha Graham] Center has a pretty clear idea of what translates well outside of the [Martha Graham Dance] Company—because the company is so well-versed in this very specific dance form—they are trained in it so that they can roll right into all of the aspects of the repertory.  Not everything translates onto bodies that aren’t trained with that same force.

These dances in the ‘30s are so accessible for people who aren’t trained in Graham because the dancers themselves, of the 1930s, they weren’t going to conservatories and training all day. They were working women. And Martha didn’t have years and years of a codified technique.  They were creating it together, so each of those dancers was contributing aspects to the technique and aspects to the pieces.  That’s the communal part of it.

 

Tapping into the Spirit

This past weekend was the first and longest of the three weekends that Jennifer Conley will spend with us at Bryn Mawr, teaching choreography and setting staging. She will return for dress and technical rehearsals just before the April performances.

After the three hours spent in the studio on Friday evening – the goal of which, post-introductions, was to stage the first and second sections of the piece – the dancers returned at 10 am on Saturday morning and rehearsed for six hours on both Saturday and Sunday.

Steps in the Street is only about six minutes long, but every moment of this dance is an athletic feat requiring great amounts of strength and control. There are these jumps, for instance, that reoccur throughout the piece that I have tried to practice myself. I cannot make one decent looking jump. In Steps these jumps are done in rapid, rhythmic succession, sometimes for many counts at a time. I had to leave during rehearsal, in Pembroke Studio, on Saturday and as I walked outside, underneath Pembroke Arch, I could still hear the pounding of twenty-two feet landing over and over and over again.

Heather McGinley, Sevin Ceviker, Mariya Dashkina Maddux, Jacqueline Bulnes, and Carrie Ellmore-Tallitsch of the Graham Company in Martha Graham's "Sketches from 'Chronicle'" (Photo by Costas / Copyright Costas)

Heather McGinley, Sevin Ceviker, Mariya Dashkina Maddux, Jacqueline Bulnes, and Carrie Ellmore-Tallitsch of the Graham Company in Martha Graham’s “Sketches from ‘Chronicle'”
(Photo by Costas / Copyright Costas)

 

In her autobiography, Blood Memory, Martha Graham wrote:

Before I began to dance I trained myself to do four hundred jumps in five minutes by the clock.

 

 

 

The six minutes of Steps are made up of a series of entrances and exits, so Jennifer is for the most part teaching the choreography and setting the staging simultaneously. Though the dance requires great physical strength this is not immediately apparent to the viewer – there are no show-off-y tricks – rather the power of this work is derived from sustained rhythms  and repetition within the choreography and the complex patterns created by the entrances and exits of the dancers en masse.

Jennifer's color-coded map shows part of the staging of one particularly complex entrance

Jennifer’s color-coded map shows part of the staging for one particularly complex entrance

By the end of the day on Sunday everyone was, understandably, wiped out. Knee pads were being worn on a number of different joints and I noticed some winces and limps I hadn’t before. I had left in the middle of the day and returned for the final hour of rehearsal. The dancers were preparing to do a full run-through of all but the final section of the dance with the music.

Jennifer had been encouraging the dancers to “tap into the spirit” of the dance – like the act of “intermingling” I referenced here – this means sharing something with those who have danced these steps before you while at the same time bringing your own spirit to the work in order to keep it alive. I’m not exaggerating when I say this is what I felt happen during that run-through on Sunday afternoon. It was as though the psychic space Jennifer had been preparing the dancers for since Friday had just been conjured. The air in the studio seemed to vibrate with some greater shared energy – like something had just clicked into place – a unity and a new found familiarity between the dancers, the history and the work. It was a little spooky and very beautiful.

 

Kicking Off with Antifascist Pro-Democratic Mass Dance

By shedding an artificial division of labor according to which the legs locomote, the arms imitate, the head rules, etc., the ‘massive’ body asserts a different aesthetic of weight, angle, and balance. …Graham grafted her modernist aesthetic of the massive body onto the social mass which is the group, thereby deftly folding a modernist aesthetic into socially activist choreography. ‘Mass’ can point to the importance of weight and space in Graham’s dance, but ‘mass’ also betokens the precedence of choreography for the group over that for the soloist. …The notion of mass drama begs a question by suggesting a plural, submerged or unindividuated subject.

(Dancing Modernism/Performing Politics)

 

As I mentioned last week Martha Graham used the choreographic form of mass dance, and the heightened emotional output this form generated, to create Chronicle‘s powerful social commentary.

Though Mady Cantor has been working with the licensing division of the Martha Graham Dance Company for nearly a year to make this project possible, this coming weekend marks the physical start of our reconstruction process. Friday evening will begin the first of three consecutive weekends of rehearsals with Jennifer Conley, former Graham Company dancer and official reconstructor of Bryn Mawr’s production of Steps in the Street.

It’s hard to imagine right now all of these disparate parts – 11 individuals who know nothing of the physical experience of the dance yet and some of whom have limited experience with Graham technique – coming together with the force and purpose necessary to follow in the steps of Graham’s fierce revolutionaries.

In considering this I feel nothing but excitement (and some vicarious empowerment). I interpret the plural, submerged individual of this mass dance not as one who has shrunken and lost herself in the mass but rather one who has expanded beyond any preconceived limits of herself. The feminism of the mass ethos is undeniable, with strong women symbiotically gaining and sharing strength and balance as they embody unified power against tyranny and injustice.

I can think of no one more prepared than a mass of Bi-Co women warriors to take this dance of resistance to the street.